THE GROWING CRAZE ABOUT THE BEST LAWYERS IN HYDERABAD FOR DOMESTIC VIOLENCE DEFENSE

The Growing Craze About the Best lawyers in hyderabad for domestic violence defense

The Growing Craze About the Best lawyers in hyderabad for domestic violence defense

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It was an epiphany to hear that a world-renowned criminal lawyer from Hyderabad is on the path of clean chastity. The good name is G.M. Rao, an advocate who is a prominent individual today in the city because of his landmark judgments in legal matters throughout India. He grabbed the best of all penances and ended up being a celibate at the age of 33; that hooked us!

Cut to a man in his monk attire in the metropolis city, who brings in lots of stares in the court in his black robe fighting versus oppression. What matters for this pakka Hyderabadi is that he continues to be the charming character that he is, and serves society, whether through his extraordinary educational credentials or his current impulse of giving back to society. On a contrary note, how did it all begin?

" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I went into a law college with a determination to be among the leading legal representatives in India due to the fact that I felt lawyers had the opportunity to make a real difference and gain respect! I am taking you back to 1996, when senior attorneys never ever utilized to pay us; there was no stipend. And to my luck, I was the oldest boy, so I naturally had the responsibility of maintaining a livelihood. I immediately relocated to Singapore to do cyber law! I was observing how female lawyers were using the tactics to their best advantage there; it was a learning experience for me," she said.

When he went back to India, he began handling cases from venture capitalists. And the task was to make them win the case in the allocated amount of time of 10 minutes, and he did it! At the same time, remaining in the field surrounded by a lot usefulness, he still had a philosophical technique of his own, that made him stand apart amongst other attorneys in the country. There came a ghastly decision in his life, "I relocated to the Himalayas around 2018. I started studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a wide variety of other life philosophies.I did not wait for tomorrow to renounce the world and become a monk.Yet, I returned to Hyderabad to fulfil my responsibilities, which were to continue providing justice to the clingy."

Apart from serving the nation with legal abilities, he also goes to the Hyderabadi slums and hears out the issues. "I talented a few of them sewing machines so that they could make a much better livelihood. I donated bicycles to the girls in backwoods so that they can pitch their way to education. I didn't like the method people battle in our run-down neighborhoods just to satisfy their egos. I have NRI customers too, so I get to see numerous diasporas of life as a lawyer. When a couple comes to me to apply for divorce, it pinches me. Yes, it's really opposite from what I do as an advocate, but I'm here to serve humanity too. Instead of encouraging among them to really apply for divorce, I counsel them in a spiritual way, and they do get hell-bent on offering themselves a 2nd chance. I do not wish to obtain cash by separating two lives!" he added.

G.M. Rao's success and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was granted the degree of "Doctor of Letters!" Born in the old city and then moving to Banjara Hills for a factor, he explained the circumstance: "It's tough for the residents of the old city to acquire a high stature in society since that area is full of concerns. According to psychology, your environment influences your growth, and my parents didn't desire those meaningless chit-chatters to impact me, so they relocated to Banjara Hills rather. Only after coming beyond my former nest did I start to change like a blossoming flower for the betterment of Hyderabad."

Being in a prestigious position and understanding the ins and outs Best Lawyers for false dowry harassment defense of the old city, he shares his insights about whether hate crime will permeate into our city too or not. He said, "During the 1970s, I saw bloodshed taking place right before my eyes in the old city. It was the Ayodhya dispute! Year by year, curfews were being enforced. Although I haven't completely forgotten where I was born, I still go meet my childhood pals there, and they are highly informed regardless of where they remain. Fifteen years ago, in every nook and cranny, the only purpose of old city residents was to make some sort of alcohol, but today the situation has actually changed. There are independent livelihoods going on there.

I have actually discussed this matter with my friends over there too, and they are very well conscious that it's a political drama and absolutely nothing else. Even today, Muslims and Hindus have a bonding in the old city that nobody can break."

His point of view on the district court in contrast to the Supreme Court of India and law enforcement agencies around the world-- what differences he has actually noticed-- was interesting. For instance, "Laws abroad are way too stringent; no one can get away even for a second! There are rarely any trials to delay the case; if condemned then and there, the case is closed with the necessary punishment since they are developed nations. Case in point:

Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the whole country since the core depends on our constitution, in the parliament. They have to bring the new changes so that district courts can follow up. There's an extremely troubling law in our nation that is impossible to misuse abroad, and that is the strange laws in favour of females. As an advocate myself, I can second the viewpoint that few of the sections are duly biassed against ladies."

So it's easy to understand that when his enjoyed ones see him dressed as a monk, they have a variety of reactions. Nonetheless, it does not get to him because, for others, it might be a bygone principle, however to him, he's attaining liberation in his own way. "We are not allowed to discuss our monk life besides with intellectuals; for instance, at the moment it remains in the media, and the media can comprehend what it's like to be a monk in today's times," he informed us. Others concern it as surreal fiction! "I do not wish to be absurd and continue about my individual freedom experience, which suggests a lot to me, nor do I owe a description to anybody else. Taking a look at my look, they get a concept, however.

To put it merely for others, I am following a Vedantic technique; I can not start preaching about karma on the steps of our Telangana High Court (he chuckles). That's about it," he concluded.

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